02 julho 2026

The Lady’s Dressing Room

Jonathan Swift

   Five Hours, (and who can do it less in?)
By haughty Celia spent in Dressing;
The Goddess from her Chamber issues,
Array’d in Lace, Brocades and Tissues.

   Strephon, who found the Room was void,
And Betty otherwise employ’d;
Stole in, and took a strict Survey,
Of all the Litter as it lay;
Whereof, to make the Matter clear,
An Inventory follows here.

   And first a dirty Smock appear’d,
Beneath the Arm-pits well besmear’d.
Strephon, the rogue, display’d it wide,
And turn’d it round on every Side.
On such a Point few Words are best,
And Strephon bids us guess the rest;
But swears how damnably the Men lie,
In calling Celia sweet and cleanly.
Now listen while he next produces,
The various Combs for various Uses,
Fill’d up with Dirt so closely fixt,
No Brush could force a way betwixt.
A Paste of Composition rare,
Sweat, Dandriff, Powder, Lead and Hair;
A Forehead Cloth with Oyl upon’t
To smooth the Wrinkles on her Front;
Here Alum Flower to stop the Steams,
Exhal’d from sour unsavory Streams,
There Night-gloves made of Tripsy’s Hide,
Bequeath’d by Tripsy when she dy’d,
With Puppy Water, Beauty’s Help
Distill’d from Tripsy’s darling Whelp;
Here Gallypots and Vials plac’d,
Some fill’d with washes, some with Paste,
Some with Pomatum, Paints and Slops,
And Ointments good for scabby Chops.
Hard by a filthy Bason stands,
Fowl’d with the Scouring of her Hands;
The Bason takes whatever comes
The Scrapings of her Teeth and Gums,
A nasty Compound of all Hues,
For here she spits, and here she spues.
But oh! it turn’d poor Strephon’s Bowels,
When he beheld and smelled the Towels,
Begumm’d, bematter’d, and beslim’d
With Dirt, and Sweat, and Ear-Wax grim’d.
No Object Strephon’s Eye escapes,
Here Pettycoats in frowzy Heaps;
Nor be the Handkerchiefs forgot
All varnish’d o’er with Snuff and Snot.
The Stockings, why shou’d I expose,
Stain’d with the Marks of stinking Toes;
Or greasy Coifs and Pinners reeking,
Which Celia slept at least a Week in?
A Pair of Tweezers next he found
To pluck her Brows in Arches round,
Or Hairs that sink the Forehead low,
Or on her Chin like Bristles grow.

   The Virtues we must not let pass,
Of Celia’s magnifying Glass.
When frightened Strephon cast his Eye on’t
It shew’d the Visage of a Giant.
A Glass that can to Sight disclose,
The smallest Worm in Celia’s Nose,
And faithfully direct her Nail
To squeeze it out from Head to Tail;
For catch it nicely by the Head,
It must come out alive or dead.

   Why Strephon will you tell the rest?
And must you needs describe the Chest?
That careless Wench! no Creature warn her
To move it out from yonder Corner;
But leave it standing full in Sight
For you to exercise your Spight.
In vain, the Workman shew’d his Wit
With Rings and Hinges counterfeit
To make it seem in this Disguise,
A Cabinet to vulgar Eyes;
For Strephon ventur’d to look in,
Resolv’d to go thro’ thick and thin;
He lifts the Lid, there needs no more,
He smelt it all the Time before.
As from within Pandora’s box,
When Epimetheus op’d the Locks,
A sudden universal Crew
Of human Evils upwards flew;
He still was comforted to find
That Hope at last remain’d behind;
So Strephon lifting up the Lid,
To view what in the Chest was hid.
The Vapours flew from out the Vent,
But Strephon cautious never meant
The Bottom of the Pan to grope,
And fowl his Hands in Search of Hope.
O never may such vile Machine
Be once in Celia’s chamber seen!
O may she better learn to keep
“Those Secrets of the hoary deep!”

   As Mutton Cutlets, Prime of Meat,
Which tho’ with Art you salt and beat,
As Laws of Cookery require,
And toast them at the clearest Fire;
If from adown the hopeful Chops
The Fat upon a Cinder drops,
To stinking Smoak it turns the Flame
Pois’ning the Flesh from whence it came;
And up exhales a greasy Stench,
For which you curse the careless Wench;
So Things, which must not be exprest,
When plumpt into the reeking Chest;
Send up an excremental Smell
To taint the Parts from whence they fell.
The Petticoats and Gown perfume,
Which waft a Stink round every Room.

   Thus finishing his grand Survey,
Disgusted Strephon stole away
Repeating in his amorous Fits,
Oh! Celia, Celia, Celia shits!

   But Vengeance, Goddess never sleeping
Soon punish’d Strephon for his Peeping;
His foul Imagination links
Each Dame he sees with all her Stinks:
And, if unsav’ry Odors fly,
Conceives a Lady standing by:
All Women his Description fits,
And both Idea’s jump like Wits:
But vicious Fancy coupled fast,
And still appearing in Contrast.
I pity wretched Strephon blind
To all the Charms of Female Kind;
Should I the Queen of Love refuse,
Because she rose from stinking Ooze?
To him that looks behind the Scene,
Statira’s but some pocky Queen.
When Celia in her Glory shows,
If Strephon would but stop his Nose;
(Who now so impiously blasphemes
Her Ointments, Daubs, and Paints and Creams,
Her Washes, Slops, and every Clout,
With which he makes so foul a Rout;)
He soon would learn to think like me,
And bless his ravisht Sight to see
Such Order from Confusion sprung,
Such gaudy Tulips rais’d from Dung.

Fonte (v.; em port.): Becker, E. s/d [1973]. A negação da morte. RJ, Record. Poema publicado em livro em 1732.

30 junho 2026

Devaneio


Ludwig von Hofmann (1861-1945). Träumerei. 1898.

Fonte da foto: Wikipedia.

29 junho 2026

The savanna theory of happiness

Norman P. Li & Satoshi Kanazawa

We propose the savanna theory of happiness, which suggests that it is not only the current consequences of a given situation but also its ancestral consequences that affect individuals’ life satisfaction and explains why such influences of ancestral consequences might interact with intelligence. We choose two varied factors that characterize basic differences between ancestral and modern life -- population density and frequency of socialization with friends -- as empirical test cases. As predicted by the theory, population density is negatively, and frequency of socialization with friends is positively, associated with life satisfaction. More importantly, the main associations of life satisfaction with population density and socialization with friends significantly interact with intelligence, and, in the latter case, the main association is reversed among the extremely intelligent. More intelligent individuals experience lower life satisfaction with more frequent socialization with friends. This study highlights the utility of incorporating evolutionary perspectives in the study of subjective well-being.

Fonte: Li, N. P. & Kanazawa, S. 2016. Country roads, take me home... to my friends: How intelligence, population density, and friendship affect modern happiness. British Journal of Psychology 107: 675-97.

27 junho 2026

La inflorescencia ancestral

Gabriel H. Rua

Al principio de esta obra dijimos que la panícula representa la estructura básica a partir de la cual se pueden derivar todos los demás tipos de inflorescencia conocidos entre las Angiospermas. Ahora es el momento de considerar esta afirmación en un contexto filogenético. Efectivamente, varios autores han sugerido que la panícula es la forma de inflorescencia más primitiva en las Angiospermas. La derivación de los distintos tipos de inflorescencias a partir de una panícula ancestral representaría entonces el camino seguido por la filogenia. Si esta hipótesis es correcta, entonces los grupos más basales de Angiospermas deberían poseer inflorescencias en panícula. Weberling discutió este punto hace algunos años [1988], y lo ilustró con ejemplos tomados de las Magnoliales s.l. (Magnoliales, Winterales, Laurales), las que por enconces eran tenidas justamente por las Angiospermas más ‘primitivas’. La evidencia muestra que efectivamente estos plantas poseen casi siempre inflorescencias monotélicas, aunque no está claro se la evolución llevó de panículas en su expresión más simples (uno sólo eje terminado en flor, […]) a otras muy ramificadas (con ejes de enriquecimiento de varios órdenes de ramificación, […]) o viceversa.

Los análisis filogenéticos más modernos basados en caracteres tanto morfológicos como moleculares resultan anbiguos con respecto a la diversificación temprana de las Angiospermas. La posición basal de las Magnoliales s.l. és puesta en duda, y se proponen alternativamente algunos grupos de las llamadas ‘paleohierbas’ (Nymphaeales, Piperales) como posibles ramas basales del árbol filogenético de las Angiospermas. En este contexto, la estructura de la inflorescencia del ancestro común de las Angiospermas permanece aún en la oscuridad, hasta tanto se resuelvan las relaciones filogenéticas entre las ramas más basales de su árbol filogenético.

Fonte: Rua, G. H. 1999. Inflorescencias. Buenos Aires, Sociedad Argentina de Botánica.

25 junho 2026

Madrigal de um louco

Da Costa e Silva

Lua!
Camélia
Que flutua
No azul. Ofélia
Serena e dolente,
Fria, vagando pelas
Alturas, serenamente,
Por entre os lírios das estrelas;
Santelmo aceso para a Saudade;
Luz etérea, simbólica, perdida
Entre os astros de ouro pela imensidade;
Esfinge da Ilusão no deserto da Vida!
Lâmpada do Sonho, lívida, suspensa...
Vaso espiritual dos meus cismares,
Custódia argêntea da minha crença,
Ó Rosa Mística dos ares!
Unge o meu ser, na apoteose
Da tua luz, e eu frua,
Cismando, a pureza
Da luz e goze
Toda a tua
Tristeza,
Lua!

Fonte: Ricieri, F., org. 2008. Antologia da poesia simbolista e decadente brasileira. SP, Ibep. Poema publicado em livro em 1908.

24 junho 2026

Calling you

Bob Telson

A desert road from Vegas to nowhere
Some place better than where you’ve been
A coffee machine that needs some fixing
In a little café just around the bend

I am calling you
Can’t you hear me?
I am calling you

A hot dry wind blows right through me
The baby’s crying and I can’t sleep
But I can feel a change is coming
Coming closer, sweet release

[Refrão]

Fonte: DVD do filme Bagdad Café (1987).

22 junho 2026

Geographically invariant properties

Takeo Maruyama

In chapter 4 we dealt with the integration of various quantities along sample paths. There we assumed random mating. Here [chapter 10] we will show that some of those integrations are independent of the population structure, even of structures much more general than those discussed in chapter 9. The invariant quantities are the fixation probability of a mutant gene with additive effects, the total number of heterozygotes counted during those generations when there is a given gene frequency for the whole population, and the sum of heterozygosity during the entire process. The higher moments of these quantities are also invariant.

Since the mathematics dealing with structured populations is not well established, I will present some of the invariant properties in a more elementary way. In section 10.1, the invariance of the sum of heterozygosity is shown for a discrete time model, and in section 10.2 a proof is given for the Moran model of continuous time. And in later sections, we will deal with diffusion equations.

Fonte: Maruyama, T. 1977. Stochastic problems in population genetics. Berlim, Springer.

21 junho 2026

If you pay a man a salary

Joseph John Thomson

[I]f you pay a man a salary for doing research, he and you will want to have something to point to at the end of the year to show that the money has not been wasted. In promising work of the highest class, however, results do not come in this regular fashion, in fact years may pass without any tangible results being obtained, and the position of the paid worker would be very embarrassing and he would naturally take to work on a lower, or at any rate a different plane where he could be sure of getting year by year tangible results which would justify his salary. The position is this: You want this kind of research, but, if you pay a man to do it, it will drive him to research of a different kind. The only thing to do is to pay him for doing something else and give him enough leisure to do research for the love of it.

Fonte (em port.): Hardin, G., org. 1969. A natureza e o destino do homem. SP, Nacional. De acordo com Robert Strutt [Lord Rayleigh] (The life of Sir J. J. Thomson, Cambridge UP, 1942), trata-se de trecho de um discurso proferido por Thomson em 1916.

18 junho 2026

Campesino francês


Frédéric Montenard (1849-1926). Paysan dans la campagne bessoise. s/d.

Fonte da foto: Wikipedia.

17 junho 2026

People and nature

Nancy E. Langston

When you look at the mountains of the Mediterranean today, [...] you see beautiful landscapes, with bare limestone ridges between which lie picturesque villages. Both the villages and the limestone ridges are lovely, but both are dying. The villages are now empty shells where few but the very old live; the others have gone off to cities to find jobs. Over thousands of years, people have struggled to make a living in these hills, grazing goats, logging trees, planting wheat, fighting battles, hunting wildlife, writing poetry, founding empires, creating much of the philosophy that forms the basis of western culture. In the process, people stripped the hillsides of their trees (hence the lovely views), their soil, and their ability to support much life, human or otherwise. People built empires from the resources extracted from these ecosystems, but in extracting without limit, the empires eventually destroyed themselves from within. To understand why, one needs to understand two interconnected factors usually seen as separate: ecology and economics.

From: Langston, N. E. 1998. In: Dodson, S. I. & mais 7. Ecology. NY, Oxford UP.

eXTReMe Tracker